17/08/2015

Paris, Mid-Summer



Meanwhile, in Europe, we still have freedom and democracy, or have we not?

It seems to me we still have the right to choose our leaders and to not suffer in utter violence or poverty. So we could be a little more helpful with the ones coming to our shores in despair...

And the least we could do is stop complaining, enjoy our freedom and the beauty around us.

After a week inside my flat spent writing, I took a few hours to walk out this weekend, enjoy my beautiful city and the days of summer, in Paris, mid-August.



Place de la République:




A simple butcher, rue du Faubourg du Temple:




Graffiti, along the Canal:




















Favourite art bookstore in the neighbourhood:





With good advice:





And a Bansky's book...

The quote reads: "You won't get any quote from us to write down on the cover of your book",  London City Police's spokesperson.






Home, Paris 18, last word:





Insight into East Africa: Eritrea


 Followers of this blog know I lived one year in East Africa, where I was covering the region from Nairobi, Kenya. I travelled to Uganda, Tanzania, Somalia and Ethiopia, but unfortunately not to Eritrea, where, you might know, it is very difficult for journalists to get in.

I only dreamt once I landed in its capital by mistake, the plane I was in having to organise an emergency landing... And as I dreamt once in 2010 I arrived in Niger by mistake and finally went in 2013 for an amazing series of reporting, I can only imagine Eritrea's time will come.

In the meantime, the country remains very closed because of the very harsh dictatorship, but recently reporters have done an amazing job to let it out of silence.

The current migrant crisis has some roots in Eritrea, where people suffer often too much to choose not to leave their homeland.

Here is a wonderful article about the story of two Eritrean men who had to flee.

Now the Guardian is what I call a newspaper. Please read and share.

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Link: http://www.theguardian.com/world/2015/aug/17/inside-eritrea-glimpse-africas-most-secretive-state-two-men?CMP=edit_2221

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 Tale of two Eritreans offers glimpse inside Africa's most secretive state

As thousands flee every month and reports of repression abound, two men’s diverging paths paint a more complex picture of life in Eritrea


A villa in Eritrea’s capital, Asmara


 A villa in Eritrea’s capital, Asmara. This year, Eritreans have made up the third largest group of migrants trying to cross the Mediterranean to Europe. Photograph: Stefan Boness

Kemal and Mohammed have never met, but until recently their lives were typical of a peaceful, comfortable existence in middle-class Eritrea.
Idyllic childhood evenings were spent playing football in the winding, sun-swept streets of the capital, Asmara. As they got older, they passed time sipping coffee or eating pisseti – mini pizzas – in the art deco cafes that dot the city, or at popular cinemas built when Eritrea was an Italian colony. Then came university, and eventually jobs as civil servants, following in the footsteps of their parents.
But a wild diversion in their lives this year provides a glimpse into two sides of life in Eritrea, one the world’s most secretive, closed-off states.

500-page United Nations report released in June describes a country where the government wields absolute power through an extensive surveillance network, torture, forced disappearances and indefinite military service. State control is so pervasive that one citizen said: “When I am in Eritrea, I feel that I cannot even think because I am afraid that people can read my thoughts.”
The figures are disputed, but the UN says up to 5,000 Eritreans flee each month. The EU’s border agency says the number of Eritreans reaching its shores tripled to some 35,000 last year – although some warn numbers may be inflated by migrants who claim to be Eritrean to improve their chances of gaining asylum.
Aged 33 and 26 respectively, Kemal and Mohammed recently joined the exodus, but together their stories paint a complex picture: Kemal left to pursue business opportunities in South Sudan, while Mohammed’s journey to Sudan marked the end of a harrowing few months of imprisonment and torture.
Their stories tell differing but interlinked accounts about conditions in the country today – a topic of fierce debate that divides the growing Eritrean diaspora, with many keen to defend the regime.
Thanks to the 30-year war with Ethiopia for independence, the country’s government is closely tied to the fight for freedom. Both men say the older generation – at home and abroad – are more likely to be staunchly loyal to the government while a newer, younger movement has begun to agitate to for change.

Men in a cafe in Asmara, Eritrea. Much of the city's architecture was built by Italian colonisers in the 1930s.

Pint

Men in a cafe in Asmara. Much of the city’s architecture was built by Italian colonisers in the 1930s. Photograph: Ed Kashi/Corbis

‘I wish to return’


Kemal’s story differs from that of most Eritrean exiles. He says his time doing compulsory national service was uneventful, working for a few months as a civil servant in the capital, and avoiding the hard labour and indefinite service that others have described.
His only brushes with the authorities came during trips to the countryside when soldiers at the checkpoints surrounding the city would ask to see his identity card.
He says that since leaving his mountain-top home for Juba – South Sudan’s scruffy capital nestled in the Nile Valley – he has missed the daily pleasures of his home city, such as walking to work on palm-lined streets as the cathedral bells rang out.
“Downtown Asmara – it’s full of beautiful things; the cafeterias, the smell of fresh roasted coffee in the mornings,” says Kemal, who is planning a return home later this year.
Rather than political pressure, it was Eritrea’s crumbling economy that forced Kemal out. Crippling UN sanctions have been in place since 2009 following reports that the government, led by president Isaias Afwerki, was training the Somali Islamist group al-Shabaab, an allegation it strongly denies.
Despite a recent surge in foreign mining activity which has reportedly contributed millions in revenue for the government, Eritrea is still ranked as one of the poorest countries in the world. The regime has repeatedly rejected hundreds of millions of aid dollars, claiming it would turn Eritrea into another “spoon-fed” African nation.
“Every Eritrean isn’t necessarily clamouring for elections,” said Richard Reid, a professor specialising in the country, where he lived for a decade and periodically returns to. “There’s a large percentage who will tolerate the politics as long as the economy is growing.”
A ban on carrying foreign currency has seen a thriving black market spring up, with exchange rates vastly out of kilter with official values. This, in turn, has hit businesses hard in a country that imports almost everything.
“I left Eritrea for business purposes. The system there couldn’t provide us work, so I chose to work somewhere else,” says Kemal, who also runs a small business on the side. “Here in South Sudan it’s much better.”
It says a lot about the situation in Eritrea that South Sudan, itself teetering on the brink of economic collapse, is seen as a better business prospect.

A large percentage will tolerate the politics as long as the economy is growing

Richard Reid, professor


Repression


Mohammed’s decisions were shaped by entirely different motives. Money wasn’t the problem – he had long been used to doing small jobs on the side to boost his 700 nakfa ($66) a month salary as a civil servant.
But in May this year, his life changed. One evening he was standing outside a ministry building after work, using its Wi-Fi network to connect to the internet on his phone. “It was almost getting dark when I noticed two young men passing close to me. Sometime later, they came again from a different direction.” The third time, the men stopped in front of him and confronted him directly: what exactly was he doing?
Panicked, Mohammed told them he lived in the neighbourhood. The men threatened to take him to prison, without telling him why. “I guess someone living in one of the houses close to the office must have seen me and reported me to them,” he said.
Over the next few weeks Mohammed’s apprehension grew as he frequently noticed the same two men when travelling to work, or loitering outside his family home. He feared it was because he had so far avoided being conscripted for compulsory military service.
The programme has been labelled as modern-day slavery by some rights groups, and a former diplomat said conscripts are often used to carry out back-breaking work for infrastructure programmes.
A government spokesperson did not respond to requests for comment, but Eritrea has repeatedly dismissed claims of rights abuses.
“Although a person may … be at real risk of mistreatment or inhuman and degrading treatment as a result of the conditions of military service, it cannot be said that every single person [is at risk],” the Home Office noted in a March 2015 report.
Still, a telling clue about the fear which conscription provokes in many people comes in the next sentence: “The application of any such harm or mistreatment appears to be arbitrary.”
Mohammed and two friends decided it was time to make the dangerous trek to Sudan rather than risk being conscripted.
But decades of struggle and skirmishes with neighbours have resulted in a tightly guarded border, and they were soon captured by men in uniform. The soldiers stripped them of their money and phones. When they forced them to take off their shoes, Mohammed assumed it was to prevent them from escaping – but worse was to come.
The soldiers said they were taking them to Hashferay. Later, he says he was glad he did not realise then that they were referring to the notorious prison where thousands of Eritreans are said to be held.
When the shackled prisoners were dragged out of the truck they found themselves in front of a series of rocky mountains dotted with thorny acacia trees. Situated near the town of Haqaz, their cells were underground. By day they carried water and moved rocks for construction projects, or worked on farms in the sweltering heat. Meals were bread and water twice a day. At night, they slept crowded together “like matchsticks”, Mohammed said.
Escape was impossible: without shoes, rocks and thorns pierced their feet, making travel by foot out of the question. Guards would sometimes punish people by forcing them to run around the thorn-strewn ground beneath the trees.
By the time Mohammed was transferred to a military training camp in the north-eastern city of Nakfa three months later, he had seen enough. One night he and another friend escaped under cover of darkness and spent several weeks journeying to Sudan.
“If I had stayed in Eritrea, everything there would have started to seem normal,” said Mohammed, who worries about his family members still back at home.
“I had to do this to be free.”

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More here:

Guardian Africa series: Inside Eritrea

Follow three days of coverage devoted to getting a deeper look at the country making the headlines for all the wrong reasons. Here are some highlights:


In 1991 Eritrea emerged from a 30-year war with neighbouring Ethiopia. For decades the small east African country had fought for its independence, and when it was finally won its 6 million people were full of hope for a bright, free future.


But 24 years later Eritrea has become known as “Africa’s North Korea”, and its citizens are fleeing in their thousands to escape a repressive government. Eritreans now make up the third largest group of people embarking on the perilous Mediterranean crossing to Europe, after Syrians and Afghans, with 5,000 said to leave every month.
Refugees speak of their home as an “open prison” in a paranoid political climate where the government allows no elections, where torture is routine, and all media beyond the state sanctioned newspapers and TV has been wiped out.
In response to the worsening crisis, in June the United Nations released its first comprehensive investigation into the country, collecting the testimonies of 550 people. It reported “systematic, widespread and gross human rights violations have been and are being committed”, and found a country “in a permanent state of anxiety”.
With international journalists routinely refused access and little reliable news emerging from the country, the Guardian Africa network is devoting three days of coverage to better understand what is happening inside Eritrea.
(...)

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What you need to know about Eritrea – the Guardian briefing


Repression, torture and defections in droves – why thousands of refugees are abandoning the small Horn of Africa state every month 



What’s the story?

Hundreds of thousands of Eritreans are voting with their feet and embarking on a perilous journey north through Sudan and Libya or to Egypt and Israel, their goal to eventually reach safer destinations in Europe. An estimated 5,000 people leave the small Horn of Africa country every month, fleeing the highly repressive regime run by president Isaias Afwerki.

Why do so many Eritreans leave?

Eritreans have been leaving the country for years to escape repression, but recent refugees say they are fleeing an intensified recruitment drive into the mandatory and indefinite national service.
damning report released in June by the UN commission of inquiry on human rights in Eritrea said: “Faced with a seemingly hopeless situation they feel powerless to change, hundreds of thousands of Eritreans are fleeing their country. In desperation, they resort to deadly escape routes through deserts and neighbouring war-torn countries and across dangerous seas in search of safety. They risk capture, torture and death at the hands of ruthless human traffickers.”
(...)

Just how repressive is the regime?

In its report, the UN commission found that systematic, widespread and gross human rights violations are being committed by the Eritrean government: rights and freedoms are severely curtailed, without the rule of law. The commission also found violations in the areas of extrajudicial executions, torture (including sexual torture), national service and forced labour may constitute crimes against humanity.
(...)

Where can I find out more?

Anyone interested in Eritrea should read Michela Wrong’s engrossing book, I Didn’t Do it For You, which chronicles the country’s turbulent history from its days as an Italian colony, its time as a UN trust territory, and its 30-year struggle for independence from Ethiopia. The UN commission report also delves into the grim human rights situation in Eritrea in exhaustive detail.
The Guardian Africa network will also be devoting three days of coverage to the country now being called “Africa’s North Korea”. From reports on migration, political opposition and media, the series will also focus on life inside the country, looking at sport, music and the capital’s architecture, along with diaspora experiences.
You can also follow and contribute to our coverage on Twitter using#GuardianEritrea.

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In French, you can also follow the great work from Leonard Vincent to know more about life of Eritreans outside Eritrea:

https://erythreens.wordpress.com/

Avant et après la publication du récit intitulé "Les Erythréens" en janvier 2012 aux éditions Rivages, son auteur a tenu un journal un peu particulier. 

Notes d'écriture, impressions de voyages, confessions et réflexions sur l'investigation et le journalisme ont peu à peu fait place à la chronique incertaine de l'actualité de la petite Erythrée, cette dictature perdue de la Corne de l'Afrique.


14/08/2015

AFRICA REMIX EXHIBITION - 2005 2015 - PARIS, CENTRE POMPIDOU




 Memories in pictures, from the glorious exhibition's catalogue:




William Kentridge (South Africa):




Michele Magema (Democratic Republic of Congo):





Chéri Samba (Democratic Republic of Congo):




Ghada Amer (Egypt): "Black and White Kiss" (2002)





Hassan Musa (Sudan)


"Saint-George terrassant le dragon et le musée de Bagdad" (2003):



"Great American Nude" (2002):




Samuel Fosso (Cameroon): "Le Chef qui a vendu l'Afrique au colon"




13/08/2015

Steve Lazarides plans his annual art fairground for April 2016



Great news from London. Art fair in a different shape. And we all know we need it:


http://www.theartnewspaper.com/market/art-market-news/158120/

London dealer puts the fun back into fairs


Steve Lazarides plans to open a temporary fairground—complete with rides, music, street food and, of course, art—next to the O2 arena

by ANNY SHAW  |  6 August 2015


London dealer puts the fun back into fairs
Steve Lazarides (right) with the Parisian photographer JR, who is due to take part in the fairground project

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The London art dealer Steve Lazarides plans to open a very different kind of fair at the end of next April. The former representative of the street artist Banksy is due to build a temporary funfair on a ten-acre site next to the O2 arena in southeast London

Designed by artists, the functioning fairground will include a wall of death, carousel, shooting ranges, music acts and gourmet street food, but it will also act as “one big performance piece”, Lazarides says. There will also be an over-18 section for adults.

Around 20 artists, musicians and performers are due to participate including the Parisian photographer JR, Robert Del Naja of the music group Massive Attack and the DJ and producer James Lavelle, who is co-organising the show with Lazarides. “I wanted to include people who have pushed the boundaries of culture,” Lazarides says.

JR is due to create a giant snow globe; while the Portuguese street artist Alexandre Farto (who goes by the name of Vhils) plans to carve a face into the ground that will double as a maze.

Tickets will cost around £15 and the fairground has a maximum capacity of 5,000. None of the works will be for sale, according to Lazarides, who says that he hopes to recoup costs via ticket sales. There are also plans to send a core element of the fair on a tour around the world, possibly starting in the Middle East.

Knight Dragon, the company that is developing the Greenwich Peninsula where the fair will be installed, and the events and festivals firm Vision Nine are supporting the project, which is expected to cost in the region of £1m.

Inspired by traditional British fairgrounds such as Bartholomew’s Fair, which was established in London in the 12th century, this is Lazarides’s most ambitious project to date. The dealer previously transformed the Old Vic Tunnels into immersive installations during Frieze week in October. “The fairground idea has been 25 years in the planning,” Lazarides says. “It’s time to bring some fun to town.


From Canada to Somalia


Somalia is in all my feeds today...

Read this story from The Independent, about a Canadian Somali returning to Mogadishu:

http://www.independent.co.uk/voices/how-my-instagram-pictures-from-inside-somalia-are-helping-to-filter-out-damaging-stereotypes-10453279.html


How my Instagram pictures from inside Somalia are helping to filter out damaging stereotypes


Despite the fears of friends and family, I moved to Mogadishu to meet my mother in 2014 - and found a country contrary to all my expectations



I’m a Canadian national currently living and working in Mogadishu, Somalia. Though an eyebrow-raising choice of residence, I decided to move to Mogadishu last year to settle accounts with matters of the heart. When a gruesome Civil War toppled the then Somali government in 1991, my grandmother and I moved to Toronto, Canada, to reunite with my father, leaving my mother behind. Then, in August 2014, I went to Somalia to properly meet my mother for the first time.
How did a functionally Canadian girl suddenly up sticks and move to a country so mired in controversy? It began with a conversation in late 2013 with an uncle who had just returned from the region. He told me the country as a whole looked promising and was making a praiseworthy turnabout. If there was ever a window of opportunity for me to see my mother, he added, the time was now.  A few months later, I was boarding the plane.

I had a jovial, carefree upbringing in Toronto. I was a bighearted nerd, an honour roll student and the first in my immigrant family to be accepted to and attend university in Canada. I grew up believing in Canadian values: hard work, equality and freedom. And though life in Somalia differs from that in Canada drastically - I miss the convenience of a laundry machine! - life is somehow recognisably the same as well. Humans are very adaptable, so the adjustments I’ve had to make have felt minor. Even so, they’re noticeable: I now wear long-sleeved, robe-like dresses over my Canadian T-shirts and jeans, cover my head daily and sit segregated from men on public transport, in concert halls, stadiums and other public events.
These traditions may seem alien to many westerners, but there is also a lot of familiarity. Fathers in the country now proudly send their young daughters to school, while husbands are happy for their wives to work alongside men. Women are respected, with some very powerful in the business and political scenes; I work as a civil servant. My Canadian values feel perfectly in step with the Somali ones that I experience in my new home.
Initially, I turned to Instagram to reassure my friends and family strewn across the globe of my safety, and that – even to my own surprise – I was having fun. Initially I uploaded satirical videos of statements made (in character) by a Somali mother on various issues inspired by the book Shit My Dad Says, merely to entertain my friends. But it turned out that interest in Somali culture was a lot higher than I’d ever imagined: people showed their friends, relatives and neighbours, and my following took off.


 


In addition to the videos, I began uploading aesthetically beautiful photographs - exquisite ruins amid newly polished arches, Eid celebrations on the white sand beaches alongside AMISOM soldiers searching mosque-goers in the sunshine – in an effort to tell a haunting, unforgettable story about how life goes on. I didn’t (and still can’t) take pictures of people because they’re not so forthcoming, and I think a lot of that is due to the sensitive nature of security in Somalia. I didn’t deliberately set out to challenge the global perception of Somalia, but I recognise that Africa is misrepresented and underrepresented in global media because her story is largely told by non-Africans who have never lived in the continent. The impact that my Instagram has had is to open up a narrative and to ignite a debate which desperately needed having.
In addition to humour, I wanted to add scholarship to the ethnography of the Somalis. There’s a huge cultural gap between Somali-born parents and their western-born or raised children, one that I felt I had a crucial insight into because of my own background. My relationship with my grandmother in particular, like that of Natenska and her traditionally-minded grandmother in Dostoyevsky’s White Nights, is one as rich with similarities in outlook as difference. It came naturally to me to share what I knew to be true about Somali customs and culture, and to present it in a humorous and accessible way, while remaining true to my family’s values.

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Follow Ugaaso's Instagram here



'Au Revoir, Mogadishu': The Sound of Somali Disco - in the 1970s-80s



 I love this site:



http://www.okayafrica.com/


Sharing today this wonderful link to Somali music pre-1991:

http://www.okayafrica.com/news/somali-disco-mixtape-au-revoir-mogadishu-1970-80/



'Au Revoir, Mogadishu': A 1970s-80s Somali Disco Mixtape




somali-disco-mixtape
Berlin-based cassette label Caykh Recordings and Jakarta Records recently put together the striking Au Revoir, Mogadishu mixtape, a collection of pre-war songs from “the golden days of Somali music.” The 45-minute Somali disco mix runs through a number of selections from the likes of Dur Dur BandWaaberiQadiijo Qalanjo and several other acts.
What do you think?

“This Tape of 70s and 80s Somali sound is a rich blend of traditional Somali folk music infused with Western funk, rock and reggae and a touch of Indian, Arabic and African flavors,” explains Caykh. “There are hardly any proper releases of this soulful sound of guitar, synthesizer and drums. I spent some months finding, compiling and editing rips of TV and live recordings on old VHS tapes and radio broadcasts to cassette tapes and here is what I got. Enjoy! With love from Mogadishu.”
What do you think?

Stream Au Revoir, Mogadishu‘s A-Side in its entirety below and purchase the 2-sided cassette tape from Caykh Recordings.

Au Revoir, Mogadishu A-Side Track List
What do you think?

01 Libaaxyada Maaweeliska Banaadir – Naga Tag, Kac Hooyaa
02 Waaberi – ? (edit)
03 Kooxda Halgan – badbaado guri hooyo
04 Qadiijo Qalanjo – Diriyam Oo Hoo Diriyam
05 Waaberi Hargeysa – Soo dhowoow
06 Wabari Xishood & Jaceyl – ? (edit)
07 Iftin – Wanaagaaga
08 Waaberi – ? (edit)
09 Qadiijo Qalanjo – Dhesessha
10 Dur-Dur Band – Ethiopian Girl
11 Iftin – Axdigii Waad Oofin Weyde

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